The Battle of New Orleans: Jimmie Driftwood Essay -- heroes, trials, g

Throughout history courageous, unselfish, sacrificial acts have described heroes as unique individuals that served their communities above and beyond the norm. metrical composition lyrics from the 1930s to 1970s have praised and denounced heroic actions found in songs by Jimmie Driftwood, The Battle of New Orleans (1936), and Mitch Murray and Peter Callanders, Billy Dont Be A Hero (1974) along with songs like John Henry (1870), John Browns Body (1861), and many others. Humanity craves heroes regardless of the culture or worldview people need to have something or someone to worship, admire, emulate, or detest Joseph Campbell attempts and succeeds in describing in detail the arduous journey one must abide and endure to be reborn through the world navel and become the hero. Whether the hero is a favorite sports figure or singer/song source or movie/television star or just a simple mom/dad trying to do the best they can for their children individually has undergone moments of despair while in the dark valleys or exaltation of the mountain top to become the hero in the eye of the public or indoors the soul of themselves. And so every one of us shares the supreme ordeal---carries the cross of the redeemernot in the bright moments of his tribes great victories, just now in the silences of his personal despair (Campbell, 337). As can be seen in the story of Jonah as related in the second chapter of Jonah in the King James VersionThen Jonah prayed unto the LORD his God out of the fishs belly, 2 And said, I cried by reason of mine affliction unto the LORD, and he heard me out of the belly of hell cried I, and thou heardest my voice. 3 For thou hadst cast me into the deep, in the midst of the seas and the floods compassed me about all thy billows a... ...ous and barbaric by our civilized Methodists, yet by those noble savages their gods were beautiful beyond measure. Hence the figures worshiped in the temples of the world are by no means always beautiful, always benign, or even necessarily virtuous. Like the deity of the Book of Job, they fare transcend the scales of human value (Campbell, 35).Earnest Their of Rockwood, Tennessee stated One mans dispute is another mans treasure. Same could be applied to the faces of the gods or heroes. Trials and tribulations, what doesnt kill us makes us stronger, in for a penny in for a pound, and dynamite comes in small packages are a few idioms from the lexicons of the people of earth describing the ordeals one must faithfully endure to overcome in the end and join the ranks of the heroes with a thousand faces.Works CitedCampbell, Joseph The Hero with a Thousand Faces